Analysis of Heti Lapang Tradition in Nangatobong Village, Sikka Regency

Authors

  • Fransiska Nona Ivon Universitas Muhammadiyah Maumere
  • Yanto Yanto Universitas Muhammadiyah Maumere
  • Rikardus Nasa Universitas Muhammadiyah Maumere

DOI:

https://doi.org/10.56741/jgi.v3i03.697


Keywords:

Disaster, Heti Lapang, Local wisdom, Nangatobong, Tradition

Abstract

Every village must have different traditions, cultures, customs or habits. These traditions are also local wealth owned by the nation, always to be maintained, preserved, and guarded so that these traditions do not become extinct. Heti Lapang is a tradition of getting rid of bad luck which is done after someone experiences bad things such as accidents or nightmares. Heti Lapang tradition is an important part of the Nangatobong community. This study aims to describe the process of the Heti Lapang tradition and find out the meaning contained in the process of the Heti Lapang tradition. The results indicate that the process of Heti Lapang has four processes, namely, roni keleng means getting rid of bad things in a person who experiences a disaster, pati tali means opening the way, huler wair means sprinkled with coconut water so that it can provide coolness and to free people from evil and the last is tung goit which means delivering bad things in the form of symbols or objects used during the Heti Lapang process. In each implementation, verses are spoken using traditional language by mentioning the name of the person who suffered a disaster or accident. The meaning contained in the process of the Heti Lapang Tradition ceremony is to bring safety to the community so that the same disaster does not happen again.

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Author Biographies

Fransiska Nona Ivon, Universitas Muhammadiyah Maumere

was born in Klokowair, on December 9, 1999. In 2015, she completed junior high school at one of the schools in Waigete, namely PGRI 1 Egon Junior High School, and then continued high school at SMAN 1 Maumere. After completing high school education in 2018, she decided to take a break for 1 year. In 2020, she continued her education in college at the University of Muhammadiyah Maumere by taking the English Language and Literature Education study program until now. Praise the Almighty God, finally, she can complete her education at the University of Muhammadiyah Maumere. (email: fransiskanonaivon8@gmail.com). 

Yanto Yanto, Universitas Muhammadiyah Maumere

is a lecturer in the English Language and Literature Education Program at the Muhammadiyah University of Maumere. After completing his secondary education at SMAN 1 Sape, he continued his studies and earned a bachelor's degree from Muhammadiyah University of Malang in 2010. In 2015, he pursued a master's degree in Educational Policy and Development at the same university, graduating in 2017. In 2023, he received a doctoral scholarship under the 5000 Doctors program from the Central Leadership of Muhammadiyah. He is currently pursuing a concentration in educational studies for his doctoral degree at Muhammadiyah University of Malang. With a focus on education, he is committed to inspiring contributions through his works, which include various articles on education and English literature. (email: yanto140987@gmail.com).

Rikardus Nasa, Universitas Muhammadiyah Maumere

was born in Maumere, Sikka Regency, East Nusa Tenggara province on October 11, 1991. The author earned a bachelor's degree in the English Language Education Study Program, IKIP Budi Utomo Malang in 2014 and earned a Master's degree in the Master of Education Policy and Development Study Program, Postgraduate Program, University of Muhammadiyah Malang in 2017. The author is a permanent lecturer at Muhammadiyah Maumere University. Currently, the author is continuing his doctoral studies in the Education Study Program at Muhammadiyah University of Malang. (email: rikardusnasa@gmail.com).

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Published

2024-10-30

How to Cite

Ivon, F. N., Yanto, Y., & Nasa, R. (2024). Analysis of Heti Lapang Tradition in Nangatobong Village, Sikka Regency. Jurnal Genesis Indonesia, 3(03), 143–152. https://doi.org/10.56741/jgi.v3i03.697

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